- Sources of the Pentateuch (The Torah, the first 5 books)
- J - (Yahwist) - Storyteller
- Has a vivid, concrete style, anthropomorphic view of the deity. Wrote the story about Mt. Sinai.
- E - (Elohist) - "Elohim" for God.
- Located somewhere (in terms of writing style) between P and J. Uses Elohim (divine powers) for God. Begins with the story of Abraham.
- D - (Deuteronomist) - Wrote Deuteronomy.
- Reflects the literary style and religious attitudes of Josiah's reform (621 BCE); insists that only one central sanctuary acceptable to Yahweh.
- P - (Priestly) - The statistics, rules, and ritual guy.
- R - (Redactor) - Came in and changed stuff.
- Once again, the documentary hypothesis rears its ugly head.
- Harold Bloom's points in the Book of J:
- Essientially a comic writer. (25)
- An "ironist" (disassembler). (25)
- King James version is "one of the handful of truly sublime styles in English". (27)
- Her stories are not holy tales. (31)
- No heroes. Only heroines. (32)
- Talking animals, lustful Elohim, deceitful patriarchs, murder, drinking, etc. The stuff shrugged off by rabbis. (35)
- When script becomes scripture, reading is numbed by taboo and inhibition. (35)
- WTF? God's attempt to kill Moses in Exodus?
- J has no explaination.
- Etiology: Why things happen! The investigation of why things happen, from a mythological or religious standpoint.
- Mythos: "story", a net of experience.
Wednesday, September 16, 2009
Class Summary For 9/15/09
Sorry it took me a day to get these up!
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